All wealth belongs to the Divine and those who hold it are trustees, not possessors. It is with them today, tomorrow it may be elsewhere. All depends on the way they discharge their trust while it is with them, in what spirit, with what consciousness in their use of it, to what purpose.
Sri Aurobindo, The Mother with Letters on The Mother: The Mother - IV
Most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs and use it divinely for the divine life is the supramental way for the Sadhaka.
Sri Aurobindo, The Mother with Letters on The Mother: The Mother - IV
The ideal Sadhaka in this kind is one who if required to live poorly can so live and no sense of want will affect him or interfere with the full inner play of the divine consciousness, and if he is required to live richly, can so live and never for a moment fall into desire or attachment to his wealth or to the things that he uses or servitude to self-indulgence or a weak bondage to the habits that the possession of riches creates. The divine Will is all for him and the divine Ananda.
Sri Aurobindo, The Mother with Letters on The Mother: The Mother - IV
reddish and pinkish, with a six-parted perianth; the interior is often white or pale.
Prosperity
Remains only with him who offers it to the Divine.
Light to deep red, yellow
Unselfish Prosperity
He who receives it abundantly gives all that he has as he receives it.
Pink, white, yellow
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